theROCK

Soldiers or Lovers

In today’s gospel, Jesus’ disciples return from their experience of sharing the Good News. What should our approach to the outside world be?  Are we meant to go out as Christian soldiers or Catholic lovers?

These last three weeks we have heard in our gospels of the call we all have to be prophets in our non-Christian world. Just as in the time of Jesus, we leave church to face an indifferent or even hostile world. How are we to engage it, as soldiers or lovers? It has been suggested that we must arm ourselves with truth and steady ourselves to the assaults we will endure when we profess our faith in the world. Those supporting this approach use St Paul’s words to the Ephesians, “Therefore put on the full armor of God, that you may resist on the evil day and, having done everything, to hold your ground.” We even call our school students the St. Dominic Knights.

But we are still haunted by, “What would Jesus do?” The power of Christ is love, not the sword. Although our Church history is laden with examples of harming unbelievers, if you accept our first reading, it is the Lord who holds the scales of justice. Our fight against evil is one in which it is Jesus who wars for us. When we go out, we must be secure in our own relationship with God, but the world will not be saved by the sword. The world will be saved by love. “By this everyone will know that you are my disciples, if you love one another.” 
(John 13:35)

Wake Up

This weekend begins one of my favorite weeks of the Church year—Holy Week. The week that is set apart from every other week, for that is what the word “Holy” means, set apart. We take a week to recall the suffering and death of Christ so that on Easter Sunday, we can celebrate the Resurrection of Jesus and the hope of a new life in heaven for each of us. This weekend’s Gospel walks us through the whole account of Jesus’ suffering and death. As I wrote this reflection, I wasn’t sure what I could say that Jesus didn’t already say through His action of suffering and dying. He literally is showing us just how much He loves us. But as I pondered this account of God’s love for humanity, I was struck by a small detail in the Agony in the Garden that I had never noticed. Before Jesus begins His journey, He seeks the solitude of prayer in the garden. He takes Peter, James, and John with Him and then retreats to pray. He then returns three times only to find the apostles asleep. This threefold sleep that we see the apostles taking struck me for the first time because only a short while later, we see Peter deny Jesus three times.

While numbers do play a huge role in biblical history, the reason that the threefold sleep of the apostles struck me is because every time that I reflect upon the passion of Christ, I am caught by Peter’s threefold denial. Peter, who claims that his faith will never be shaken, denies Jesus three times. The seemingly insignificant mention of the threefold sleep of the Apostles is important because the early Church Fathers enlighten us to the fact that this sleep, that Jesus is calling Peter to awaken from, is not bodily sleep by spiritual sleep. His faithfulness to Christ will be tested and Jesus is calling Peter to wake up and be strong against the temptations. We know that Peter does end up falling into temptation and denying Jesus, however, this denial does not lead to death, but to life, as later, after the Resurrection, we see that Peter has the chance to affirm His love for Jesus three times.

As we begin the most sacred week of the year, Jesus is calling us to wake up spiritually, to not succumb to temptations, to not be unfaithful. Jesus walked this path of suffering so that we might know His love, His mercy, and His faithfulness to us. Let us take this week, especially Holy Thursday, Good Friday, and Holy Saturday, to walk this journey with Jesus. Come sit with Him in the silent garden after Mass on Holy Thursday, let Him strengthen your hearts against temptation. Then come kneel with Mary and John at the foot of the Cross on Good Friday as Jesus died for you, and lastly, come rejoice on Easter as we proclaim with joyous hope that JESUS CHRIST has risen! 

Comfort Zones

Do you ever get a bit of inspiration from God and then suddenly it seems like He’s beating you over the head with it, bringing it up everywhere you look? That happened to me recently while pondering the idea of comfort zones. First, in a Chris Stefanik talk, then in a secular book I got for Christmas, then in Season 4 of the Chosen, “comfort zone” has been everywhere. Clearly God wants me thinking about comfort zones.

We all have them. Safe places we live in, can usually control, or return to when things are out of control. Boundaries of what we will and will not do to maintain our sense of safety. There is a need for comfort zones. They keep us alive, safe.

But our comfort zones can also hinder us. If we hold onto their boundaries too tightly, they become prisons. The thing that is meant to free us to live becomes the very thing that prevents us living freely. And as a result, they can prevent us from growth, from progress. Because growth is always uncomfortable. Progress always requires that we step forward from what we already know into what we don’t yet know or have mastery of.

Next to time, discomfort is the second most cited reason people say no to God. Instead of following His will and trusting Him to keep us safe, we decide to keep ourselves “safe.” Our comfort zones, in this way, have become false idols that prevent us from authentically worshipping God. The walk of discipleship is uncomfortable. We only have to look at Christ on the cross to know this. We have to love God more than we love our comfort zones, or we have let our comfort zone become our god.

It's the same with our neighbor. We struggle so much with the discomfort of talking to others about Jesus. It’s too awkward. We don’t want to offend. Isn’t God worth some awkwardness? Isn’t their salvation worth the risk? We must love other people more than we love our comfort zone, or we risk them never getting to know Jesus. We might even risk their salvation.

Our love of God and our love of our neighbor MUST be greater than our love of our comfort zone. Or we aren’t really following the God of the Bible. The God of the Catholic Church. The God who came to die on a cross that we might have life…not that we might be comfortable.

So this Lent, I challenge you to make your Lenten resolution stepping outside your comfort zone. Do one thing each day (for God) that is uncomfortable. Say that prayer. Mention Jesus by name. Start that Bible study. Or simply open the Bible and pray. Because if we learn to get comfortable being uncomfortable, there is no end to what God can do through us.