theROCK

Greener Grass

One of the greatest and unexpected reasons I am a priest today came about when I was sitting in my formator’s office telling him I was thinking of leaving the seminary. My first year of college seminary was not as easy as I had hoped and I found myself struggling quite early on in my discernment. By the time the semester was well under way, I already was considering leaving the seminary. I felt spiritually dry. I remember telling the priest all of the things I had left behind for seminary and my desire to go back to them.

The priest listened intently and patiently as I went down the list of reasons why I should leave. When I finished he leaned forward in his chair and said, “You know Tim, the grass is always greener on the other side, and at times we want to leave our ugly looking grass and move. But sometimes, we just need to water our own grass.”

Sometimes we just need to water our own grass. It’s a simple lesson, yet it was a lesson that kept me in seminary and eventually a priest. I began to focus on what was causing my spiritual grass to die and what care it needed. It took some time, but eventually, I became quite happy and content with how green my own grass had become. 

Sometimes we get so caught up in looking around us that we neglect to water and care for ourselves. As we become focused on what we do not have, what we actually have begins to suffer. We then want to give up and move on to newer and better things. It becomes a vicious cycle. The more we look outward the more our grass dies until we eventually move on to greener grass. 

We all have times when we wish we could be elsewhere or further along than we are, especially in our faith. The temptation can be to move on to others things and give up. Let’s try a different approach. For as much as the grass looks greener on the other side, sometimes we just need to water our own grass.

A Face Full of Mud

Sometimes, we ask God for a miracle, and we end up with a face full of mud.

Many of us suffer greatly in this life. And in the midst of this suffering, we pray for assistance, for Divine intervention. We pray to Jesus our Healer to work a miracle of healing for us or for another.

Why not me? Why not this? Why not now?

Often, so often, our prayers are met with a no. Or worse, silence. When we are suffering deeply, knowing Jesus is indeed the One who Heals, yet remaining unhealed ourselves can be immensely painful. It can feel like rejection, like forsakenness. It can lead us to that feeling of abandonment that Christ experienced on the cross: “My God, why have you forsaken me?!” I know the pain of that cry.

Today’s Gospel passage has taught me a lot about that cry. Because sometimes, as we see in the Gospel, sometimes the way God works His miracles looks a whole lot like a face full of mud.

Unlike most of Jesus’ other miracles of healing, this miracle is not neat and tidy, it is dirty…literally. Jesus spits on the ground to create mud and rubs it all over the blind man’s eyes.

Additionally, this miracle does not take place immediately at Christ’s touch or word—it is delayed. Only after the man leaves Jesus and follows His instructions to wash the mud off does the miracle occur. There is a time of waiting. There is a time of uncertainty.

This is my word of encouragement for those of us who cry out for healing and are left without it: Maybe the answer isn’t a “no,” but a “not yet.” Maybe it isn’t the neat, tidy, miracle that allows us to “drop our crutches” at the door, which in truth is what most of us desire. Maybe it is a slow unfolding that we barely see or a set of circumstances that just don’t seem like they’ll lead to our healing—such as a face full of mud. Maybe Christ isn’t even focused on our physical, practical healing, because what He desires more is our spiritual healing and He’s going after that first. As a result, maybe we won’t get the healing we desire until we reach eternity. And that is hard to understand when met by the God-Who-Heals-and-yet-Won’t.

Our path is still the path of the blind man. Choosing to trust Jesus, even with a face full of mud. Following His lead, even when that means walking away without our miracle. And being ready to see His healing work unfold in our lives. We never really know how the Lord is working to answer our cries. But we do know He is. Maybe He just needs time to gather more spit.

The Little Drummer Boy

“The Little Drummer Boy” is my all-time favorite Christmas song. Oddly, I can remember singing it in Christmas pageants as a kid hating it. “What a dumb song! There is no drummer boy in the story of the nativity,” I would think to myself while rum-pum-pumming to the beat. But a few years back, a Canadian a cappella group known as Pentatonix released their version of the song. Being a fan of the group, I listened and was amazed when I promptly burst into tears listening.

 Yes, their arrangement is beautiful. If you haven’t listened to it, I highly recommend it. But something about the lyrics to the song hit me in a new way as I listened to them.

 You see, the little drummer boy is me. It is each of us. Whether or not there was actually a little drummer boy at the nativity scene is irrelevant really. Because the story is still a narrative that perfectly describes each of us coming before the infant Lord in the manger at Christmas.

 Here is this little boy who is told to prepare to go meet a new king. How could he possibly understand what that really means? Other than knowing it is something, someone very important. How can I? How can I truly understand the fullness of the babe in swaddling clothes? Who He is and what He means to the world?

 The drummer boy is told to bring his finest gifts for the king. But he is poor. He has nothing to offer anyone, let alone a king. Was he ashamed walking up to the king with nothing? Insecure or afraid he would be found lacking? Even if he was the richest person in the world, what gifts of use or importance could anyone possibly give to a king?

 I too am poor. Not so much materially, but spiritually, emotionally, personally. What gifts do I possibly have to give a king? THE King? Should I even bother approaching? Am I worthy? Am I welcome? Will I be found lacking?

 Off he goes with the rest of his community to meet this newborn king. And as his time comes to go up to bestow gifts, all he can present is himself. In his poverty. In his nothing-ness. Just himself and the only thing he has--his drum. And so he plays. Maybe not well—he is a little boy. Being poor, I presume the drum is beat up and ragged. But despite the challenges facing him, the ways in which he is lacking, the little boy plays. And the song tells us he plays the best he possibly can for this little baby king, hoping to do him justice with the little he has to offer.

 Isn’t this the reality for all of us as we approach the newborn King at Christmas? Walking up in humble confidence knowing we have nothing to give, except for our very selves. Knowing we too are poor compared to Him. Wanting to do Him justice with the little that we have to give. Approaching Him nonetheless; striving to do our best, to “play” our best for Him regardless. To give the best of what we have, the best of what we are, little though it might be. Just ourselves. In all our flaws and failures and nothing-ness.

 And how does He respond?

 “Then he smiled at me, par-rum-pum-pum-pum.”

 It is enough. It is more than enough. You alone are enough. Jesus delights in the song of the little drummer boy, likely far more than He delighted in the gifts of the Magi. The point of the gifts, according to the song, is to honor the King. And what honors our King more than the gift of our self? Our heart and mind and life and very being, presented to Him as a gift of love. What need has a king for fancy gifts? What He wants is us! To love us. To have a relationship with us. Poor, humble, and playing our best on the beaten up drum of life. He sees us standing before Him. And He smiles with delight.