theROCK

Rationalizing Sin

About a year ago I was hanging out with some friends I had a not seen in a while. During our conversation one of my friends said something along the lines of, “that’s wicked,” to which another friend said, “do you mean good wicked or bad wicked?”

While in the context I knew why my friend asked that question, it was tough to know if wicked was being used in its proper form or as a slang way of saying “that’s cool.” I could not help but think how that question reflected all of us. The word wicked properly means morally wrong or evil, in slang it means awesome or excellent. How a word can have very different, even opposite meanings, may seem strange, but I do not think so if we take a minute to realize how often we do this in our own life.

We love to rationalize and put a positive spin on things, especially when it comes to things which are by definition evil or morally bad. This is becoming more and more prevalent in our larger culture, but we do this with ourselves as well. We try to make the sin or bad habit in our life “good” by changing what it is, think of a “white lie.” We rationalize the bad that we do and say, “well it isn’t that bad” or we justify the sin of others saying, “he’s a good person, he doesn’t mean to hurt anyone.” Now both of those can be true, but it is also true that wicked is wicked, evil is evil, sin is sin, and no amount of slang can change that.

This simple exchange between my friends clearly stuck with me and has become a point of reflection that I go back to every so often, which I would like to invite you into as well. What is the sin or bad habit in my life I am trying to redefine and make good? What am I trying to place “good” in front of so I can keep doing it?

This is the opposite of what Christ does and what he invites us to. He does not redefine things to make it easier, he changes and invites us to conversion. He does not want us to be “good” sinners, he wants us to be saints. This is far more challenging than a redefinition, but it is also far less confusing. For with Christ we never have to ask, “do you mean good holiness or bad holiness?”

Water

Water is used two times during the Mass, not counting when I purify my chalice. The first time we use water is during the offertory when the gifts of bread and wine are brought forth. There is a moment that you have probably seen, when the priest or deacon pours a small drop of water in the chalice with the wine.

The wine in this moment represents the divinity of Jesus, that he is God, the water represents our humanity, so that as they are mingled together you cannot distinguish the two. It is reflection on the mystery we celebrate every Christmas when God became man, he took on our humanness and in a sense allowed us to take on his godliness. Now this as you can understand this is not an equal trade, getting godliness is much better than humanness, which is the reason why we use a cupful of wine, but only a small drop of water. We do not use equal parts.

And this is reflected in the prayer the priest or deacon says quietly as he pours the water into the wine. He prays, “Through the mystery of this water and wine, may we come to share in the divinity of Christ (represented by the wine), as he humbled himself to share in our humanity (represented by the water)”.  

The second time water is used is when the priest washes his hands right before the consecration. And this done for more reason than just proper hygiene. The clue again is found in the quiet prayer the priest says as he washes his hands. He prays, “Wash me, O Lord, from my iniquity and cleanse me from my sin”.

The priest, knowing he is a sinful man, prays to God that he may make him both clean on the outside and on the inside. For as we know looking holy and being holy do not always match up. The priest washes his physical hands so that he may be clean before holding the Body and Blood of Jesus and he prays for his soul to be washed before he consumes and receives the Body and Blood of Jesus. 

Bread & Wine

Why do we use bread and wine for Mass? The easy answer to give would be to just say, well we use bread and wine because Jesus used bread and wine. We need no other explanation.

A professor at seminary would jokingly tell us that sometimes the answer is Jesus. And that would be reason enough, we do plenty of things simply because Jesus did, so the better question may not be why do we use bread and wine, but why is it fitting to use bread and wine at Mass and why perhaps did Jesus pick these elements.

St. Augustine gives us a good answer in a sermon he wrote and it is this sermon I will be drawing from. He says ad I paraphrase, Bread and wine is fitting to use at Mass if we consider how it is made. For bread to be made, many grains of wheat must be gathered, these grains are then ground up and formed into one loaf of bread. A single grain of wheat cannot be used to make bread, it needs hundreds of grains. This is the same for wine, wine cannot be made from one single grape, you need many.

And for this reason bread and wine are perfect for Jesus to use and give to us. For we as the Body of Christ are not made of one person, but many. We all gather here at Mass to form the one body. Like the wheat and grape we lose our individualness to make the one body. That is why we all say the same responses at Mass, we are no longer many, but one. We become inseparable.

That is not all, it reminds us we do not live as silos, and we do not think as silos. We should be just as concerned for the person next to us as we are ourselves. When one of us suffers we all suffer, it is why we announce funerals at Mass, when one of us is joyful we all share that joy, it is why we announce baptisms/weddings at Mass. Jesus uses the accidents of bread and wine to remind us how he wants us to live.

There is more though. Bread is the universal sign for sustenance. Throughout the world bread is used by everyone, rich and poor to feed and sustains us. This makes it fitting for Jesus to use bread because he also sustains us. He sustains us both physically and spiritually. He does not change what bread does, he elevates it. He becomes bread so that he can sustain us both physically and spiritually.

Wine also carries an important attribute, joy. When we drink wine we feel more joyful. Jesus also brings us joy, spiritual joy. Again Jesus does not change wine, he elevates what it can do. He becomes wine so that we may have both physical and spiritual joy brings joy.