theROCK

Jesus, Make Yourself at Home!

In October of 2023, I attended the Madison Eucharistic Congress with other members from St. Dominic. I was able to see and pray with the Eucharistic Miracles from around the world on that occasion, a work that was researched and published by Blessed Carlo Acutis. How fitting that this coming week, we will have the exhibit available here at the parish for us to meditate on and be drawn into the miracles of Jesus revealed in his body and blood. Carlo died at the age of 15, and was beatified in 2020. A first class relic of Blessed Carlo will also be available for us to venerate and reflect on this young man’s life and love for Jesus. May he become one of your new favorite “saints.”

While I was in Madison and was praying in front of his relic, I was drawn to one of his prayers: “Jesus, make yourself at home! Live within me as if it were your own dwelling!”  I meditated a long time on this reality, ‘live within me as if it were your own dwelling.’ How insignificant and unworthy I felt. I found myself in tears realizing the gap of this reality. This amazing God within me. How can this God come into my life, unworthy, sinful, doubting, imperfect, weak, and broken as I am? 

Lent is the time we look back at the past year, acknowledge our brokenness, and allow our Lord into our hearts, to heal us and open ourselves to His love. His love is what we often run from because we don’t feel worthy. We don’t want to look at our flaws and sins, our failures and wrong doings. It is tough to acknowledge where we failed. Yes, it is in our brokenness that room can be made for repentance that can bring us home to His heart. It is confusing to believe that it is in our brokenness that God can work in and through our lives. In Paul’s letter to the Ephesians we read, “But God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ.” (Eph. 2: 4-5).

What a great hope we have that our Lenten journey can bring us to new life by “cleaning out the crud in our lives.” Friends, let us make this Lent a new season for our souls. How can we do this? Come to Jesus in the Mass, in adoration, in silent prayer, and in the sacrament of reconciliation. When receiving Him in the Eucharist, allow Him to penetrate your heart, to change and renew you in His love. His love will transform you. Then together with Blessed Carlo, our prayer can be, “live in me as if it were your own dwelling.” Blessed Lent my friends.  Blessed to journey with you to His heart.

Forgiveness

Forgiveness. That word has probably caused more anxiety, anger, bewilderment, and peace than any other word we use . . . even love. Forgiveness is the “meat and potatoes” of relationship. It is the glue that bonds every heart-felt association we have. How often have we really forgiven someone? How often have we had something terribly important taken from us, and then struggle to forgive the person who has taken it? How often do we equate forgiveness with being weak instead of being strong? How does letting go of the hurt that someone has wrought upon us, produce the only real healing.

I have no specific answer to the many questions I pose. What I do have to offer as a solution is an image, Jesus on the Cross, “Father, forgive them for they know not what they do.” Have you ever been able to say that in full honesty? My answer when I am asked for the meaning of heart wrenching event questions is Jesus on the Cross.
I don’t have polished words to ease someone’s distress, all I have for them is the Cross. If Jesus died for everyone, then he died for those who loved him and stood at the foot of the cross as well as the person who hammered the nails into his flesh. Jesus gave us the meaning, the substance of forgiveness. He did so not just as an example, but as a participation in our action of forgiveness. I want you to understand that the Real Presence of Jesus that we are expounding on in the Eucharist Revival means that in every act of forgiveness, God is there to give us the necessary grace to really forgive, to really forgive and the forget. If you ever have trouble forgiving, just look at the Crucifix. In that mystery is your answer.

Pursue Reconciliation

Jesus’ message in the Matthew 18:15-20 is clear and simple – but far from easy. Resolving conflict can be painful, confusing, and difficult. But Jesus is the divine physician – not only healer and savior of our souls, but also the healer of our earthly relationships. Sometimes pain caused between two people is so harmful, so damaging, and so deep, that it may seem impossible that it can be healed or fixed. But the love of Jesus can and will break every chain, heal every broken heart, and extinguish all bitterness and resentment if we fully entrust ourselves to him.

Telling someone they hurt you takes courage. Asking forgiveness is vulnerable and humbling. It seems so simple, but when emotions get involved, trust is broken, and betrayal and hurt are at the forefront, it can be challenging what steps forward to take. How many times have I taken the easy way out by ignoring the hurt someone caused me, allowing it to fester, and building up resentment towards them? How many times have I also made excuses, trying to justify my actions instead of owning the hurt I caused someone else and asking their forgiveness?

The passage wraps up in a way that’s seemingly unrelated to his first instruction for reconciliation, but I think Jesus is getting at this: the only way Christ can be truly present among us is if we have peace and unity in the body of Christ. Where there is brokenness in the body, healing must occur. For healing to happen, the process of reconciliation must be initiated. But whose responsibility is it? Who is to blame? Should I make the first move or is it on them?

Here’s 4 valuable steps I have learned when it comes to conflict resolution in relationships based on this Biblical passage:

1. Whether you hurt someone or they hurt you, it is both parties’ responsibilities to pursue reconciliation. As the offended, it can be easy to pridefully wait for your accuser to admit their fault. Move past your pride, approach the person, and tell them how and why they hurt you and how that’s affected you. Give them an opportunity to apologize. You MUST do this, even if you think you aren’t ready to forgive them. As the offender, if you know you caused someone damage, approach them to apologize for your actions, recognize the pain that was caused, and ask them what it will take to move forward. And ask their forgiveness. In both cases – take the initiative and don’t expect the other person to do so. Both people can come away with a better understanding of the other person.
2. Tell the person how they hurt you, between just you and them. Leave others out of it. Do not gossip, do not complain about it. If it is helpful, speak to a mentor or a very close friend who will not spread rumors, but is sincerely there to help you and support you through it. Bringing others into the conflict will only hurt and compromise other relationships.
3. Don’t do nothing. “Time heals all wounds” is completely false. Time can help heal, but without pursuit of reconciliation and forgiveness, there can be no real healing. Do not brood over an offense – speak about it directly, privately, and face to face. The longer you wait, the longer the unopened wound goes untreated.
4. And rely on Jesus. Ask Jesus to heal and comfort the person’s soul whom you hurt. And if you have been hurt, pray for your offender, because they are also suffering. Rely on the Divine Physician to do the work that we can’t – which is healing. Fix your eyes on the cross and allow his forgiveness for every offense ever done to wash over you and your current situation.