theROCK

Love Your Enemies

I recently found myself sitting in Eucharistic Adoration thinking about how weird this practice must look to someone who isn’t Catholic. A bunch of people sitting around a bedazzled piece of bread on a pedestal thinking it was God. How weird! But I believe it. I know it! First and foremost because Jesus told me He was in there. He says it at the Last Supper. It’s recorded in all four Gospels; one of the only things they all agree on. I believe in His presence in the Eucharist and I adore His presence in the Eucharist because I know Him and I trust Him and if He said it, it must be true.

So why don’t I take that approach with everything else He said?

“Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you.”

When I read this line (and this whole Gospel), I can immediately think of people who fall into these categories; people who make my blood boil, my eyes roll, and my fist shake. Loving my enemies is so easy to do in the abstract. Okay Jesus, sure thing! But then when that driver has the audacity to drive the speed limit in the left-most lane of the highway, suddenly it’s more challenging to love that enemy. Or when the news is on and the pundits’ anger starts making my anger rise at people I don’t even know.

I think our culture thrives on creating enemies. Hatred and anger are very “in” right now. A common enemy is the number one way to unite a group of people, according to my AP World History teacher. And we are so very good at finding enemies—people to blame for the problems we have.

But Jesus didn’t leave wiggle room. Just like our stance on the Eucharist is black and white—it’s not a symbol, He really is there—so too our stance on our enemies, on those who hate us and persecute us, is crystal clear—love them. Bless them. Do kind things for them. Pray for them. Give them even more than what they take and ask for nothing in return. THIS is what makes us different from the rest of the world. THIS is what separates Christians.

Remember the saying “They’ll know we are Christians by our love?” Well I see a lot more hate than love in our world these days; sometimes even our global Church. Which makes me wonder, would others define how I live my faith more by who I hate, or more by how I love?

Jesus, Make Yourself at Home!

In October of 2023, I attended the Madison Eucharistic Congress with other members from St. Dominic. I was able to see and pray with the Eucharistic Miracles from around the world on that occasion, a work that was researched and published by Blessed Carlo Acutis. How fitting that this coming week, we will have the exhibit available here at the parish for us to meditate on and be drawn into the miracles of Jesus revealed in his body and blood. Carlo died at the age of 15, and was beatified in 2020. A first class relic of Blessed Carlo will also be available for us to venerate and reflect on this young man’s life and love for Jesus. May he become one of your new favorite “saints.”

While I was in Madison and was praying in front of his relic, I was drawn to one of his prayers: “Jesus, make yourself at home! Live within me as if it were your own dwelling!”  I meditated a long time on this reality, ‘live within me as if it were your own dwelling.’ How insignificant and unworthy I felt. I found myself in tears realizing the gap of this reality. This amazing God within me. How can this God come into my life, unworthy, sinful, doubting, imperfect, weak, and broken as I am? 

Lent is the time we look back at the past year, acknowledge our brokenness, and allow our Lord into our hearts, to heal us and open ourselves to His love. His love is what we often run from because we don’t feel worthy. We don’t want to look at our flaws and sins, our failures and wrong doings. It is tough to acknowledge where we failed. Yes, it is in our brokenness that room can be made for repentance that can bring us home to His heart. It is confusing to believe that it is in our brokenness that God can work in and through our lives. In Paul’s letter to the Ephesians we read, “But God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ.” (Eph. 2: 4-5).

What a great hope we have that our Lenten journey can bring us to new life by “cleaning out the crud in our lives.” Friends, let us make this Lent a new season for our souls. How can we do this? Come to Jesus in the Mass, in adoration, in silent prayer, and in the sacrament of reconciliation. When receiving Him in the Eucharist, allow Him to penetrate your heart, to change and renew you in His love. His love will transform you. Then together with Blessed Carlo, our prayer can be, “live in me as if it were your own dwelling.” Blessed Lent my friends.  Blessed to journey with you to His heart.

Forgiveness

Forgiveness. That word has probably caused more anxiety, anger, bewilderment, and peace than any other word we use . . . even love. Forgiveness is the “meat and potatoes” of relationship. It is the glue that bonds every heart-felt association we have. How often have we really forgiven someone? How often have we had something terribly important taken from us, and then struggle to forgive the person who has taken it? How often do we equate forgiveness with being weak instead of being strong? How does letting go of the hurt that someone has wrought upon us, produce the only real healing.

I have no specific answer to the many questions I pose. What I do have to offer as a solution is an image, Jesus on the Cross, “Father, forgive them for they know not what they do.” Have you ever been able to say that in full honesty? My answer when I am asked for the meaning of heart wrenching event questions is Jesus on the Cross.
I don’t have polished words to ease someone’s distress, all I have for them is the Cross. If Jesus died for everyone, then he died for those who loved him and stood at the foot of the cross as well as the person who hammered the nails into his flesh. Jesus gave us the meaning, the substance of forgiveness. He did so not just as an example, but as a participation in our action of forgiveness. I want you to understand that the Real Presence of Jesus that we are expounding on in the Eucharist Revival means that in every act of forgiveness, God is there to give us the necessary grace to really forgive, to really forgive and the forget. If you ever have trouble forgiving, just look at the Crucifix. In that mystery is your answer.