theROCK

There's Something Happening Here

main image

Do you ever get that "feeling"? The "feeling" that something is going to happen, something big?

I've been having that "feeling" lately. There are times when I think it just might be my nerves getting the best of me but that isn't exactly it. While I don't doubt that nerves have something to do with it, there is something more. I’ve started taking to the idea that this is the Holy Spirit. While driving to work recently, I heard that song by Buffalo Springfield – “For What It’s Worth” – and it has the lyrics: “There's something happening here, what it is ain't exactly clear.” There truly is something happening here at St. Dominic that isn't exactly clear, but it is feeling really good. There is an energy, a life, a spirit. I can't quite put my finger on it but this "feeling" is causing me to well up with pride, with joy, with excitement.

Many Saints write about conversion and surrender, as it is a pathway to holiness. St. Mother Teresa of Calcutta would say, "We have to love until it hurts. It is not enough to say I love. We must put that love into a living action. And how do we do that? By giving until it hurts." This loving until it hurts is conversion. It is surrender because it is counter-cultural. St. Faustina brought us the depiction of surrender through the image of the Divine Mercy and the simple yet powerful prayer "Jesus, I trust in you!" Releasing oneself to the will of the Father is liberating yet terrifying. 

It is not enough to say yes to God when he has called us for himself. It's very important to put that “yes” into a living action. And how do we put that into a living action? By our total surrender to Him. We understand that He has chosen us for Himself - all that follows is that we allow Him to use us without consulting us. We are human beings and we like to know exactly what He wants, how He wants, and so on. But if we really want to be only all for Jesus, it is important that we give Him a free hand to do with us what He wants, as He wants. Only then can we really say we are only all for Jesus. - Mother Teresa of Calcutta, Thirsting for God, 2000.

There is something happening here, what it is ain't exactly clear, but guaranteed is it is guided by the Father, the Son, and the Holy Spirit through the intercession of our Blessed Mother.

Take a Step Toward Sainthood

main image

Sometimes when I hear stories of the Saints, especially those who have stories of heroic martyrdoms, I can feel discouraged, because I wonder how on earth I could ever live a life of that much virtue or a life of holiness that I could courageously die for my faith or suffer through chronic pain or emotional sufferings without complaining.  

Recently, a friend started to tell me the story of one of her favorite Saints, St. Cecilia, who was a second century martyr, and I was prepared to be overwhelmingly discouraged by her story. However, instead of telling the whole story, this friend shared with me one moment of the story that she had been meditating on. Because it was just one moment of the story, I found myself saying, “I can imitate that virtue in her! That one thing is not too hard for me today!” 

Sometimes prayer feels overwhelming too; there are so many hurting people in our lives, Scripture can be confusing, or maybe we don’t know where to start with the Lord.  

Today, the Lord’s invitation to Peter and Andrew is simple: “Come after me.” He doesn’t expect them to have it all figured out. He just invites them to take a step as they begin to follow him. St. Cecilia, when asked her name as she stood on trial for her faith, was able to respond: “my name is Cecilia, but my more beautiful name is that of Christian.” She probably did not have the courage to say those words on her first day of following the Lord, but little by little as she took one step at a time, she came to know the Lord and the great gift of her faith. Don’t be afraid to take one or two steps this week. The Lord is good and just wants to love you!  

 

Rationalizing Sin

main image

About a year ago I was hanging out with some friends I had a not seen in a while. During our conversation one of my friends said something along the lines of, “that’s wicked,” to which another friend said, “do you mean good wicked or bad wicked?”

While in the context I knew why my friend asked that question, it was tough to know if wicked was being used in its proper form or as a slang way of saying “that’s cool.” I could not help but think how that question reflected all of us. The word wicked properly means morally wrong or evil, in slang it means awesome or excellent. How a word can have very different, even opposite meanings, may seem strange, but I do not think so if we take a minute to realize how often we do this in our own life.

We love to rationalize and put a positive spin on things, especially when it comes to things which are by definition evil or morally bad. This is becoming more and more prevalent in our larger culture, but we do this with ourselves as well. We try to make the sin or bad habit in our life “good” by changing what it is, think of a “white lie.” We rationalize the bad that we do and say, “well it isn’t that bad” or we justify the sin of others saying, “he’s a good person, he doesn’t mean to hurt anyone.” Now both of those can be true, but it is also true that wicked is wicked, evil is evil, sin is sin, and no amount of slang can change that.

This simple exchange between my friends clearly stuck with me and has become a point of reflection that I go back to every so often, which I would like to invite you into as well. What is the sin or bad habit in my life I am trying to redefine and make good? What am I trying to place “good” in front of so I can keep doing it?

This is the opposite of what Christ does and what he invites us to. He does not redefine things to make it easier, he changes and invites us to conversion. He does not want us to be “good” sinners, he wants us to be saints. This is far more challenging than a redefinition, but it is also far less confusing. For with Christ we never have to ask, “do you mean good holiness or bad holiness?”

Previous12