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Divine Mercy Chaplet

I was teaching fourth grade in 2009, when I became familiar with the Chaplet of Divine Mercy. I had heard the Chaplet being said on Relevant Radio. Upon hearing how the Chaplet was discussed and shared, I did my own research to learn more. By this time, Pope John Paul II had already entrusted the world to the Divine Mercy on the day of St. Faustina's canonization in 2002,and declared the second Sunday of Easter, Divine Mercy Sunday. St. Faustina was the nun associated with the message and image of the Divine Mercy. You most likely have seen it. It is a rendering of the image of Christ with his hand over his heart revealing a stream of red and blue light with the words "Jesus, I trust in you" emblazoned below it. The significance of the image is relayed in this manner from the Diary of St. Faustina:

Paint an image according to the pattern you see, with the signature: Jesus, I trust in You. I promise that the soul that will venerate this image will not perish. I also promise victory over [its] enemies already here on earth, especially at the hour of death. I Myself will defend it as My own glory (Diary, 47, 48). I am offering people a vessel with which they are to keep coming for graces to the fountain of mercy. That vessel is this image with the signature: Jesus, I trust in You (327). I desire that this image be venerated, first in your chapel, and [then] throughout the world (47). 

At the request of her spiritual director, St. Faustina asked the Lord about the meaning of the rays in the image.  

The two rays denote Blood and Water. The pale ray stands for the Water which makes souls righteous. The red ray stands for the Blood which is the life of souls. These two rays issued forth from the depths of My tender mercy when My agonized Heart was opened by a lance on the Cross. Happy is the one who will dwell in their shelter, for the just hand of God shall not lay hold of him (299). By means of this image I shall grant many graces to souls. It is to be a reminder of the demands of My mercy, because even the strongest faith is of no avail without works (742). 

These words indicate that the Image represents the graces of Divine Mercy poured out upon the world, especially through Baptism and the Eucharist. 

​The message of the Divine Mercy is simple: God loves us - all of us. His mercy is greater than our sins, so that we call upon Him with trust, receive His mercy, and let it flow through us to others. When praying with the Divine Mercy, we are to follow the ABCs. 

       A - ask for His mercy
       B - be merciful
       C - completely trust in Jesus

The first time I put this into practice back in 2009, I was struggling in communicating concerns to a parent of one of my students. Despite my best efforts, our conversations would typically end up contentious and the situation unresolved. I was left feeling frustrated, misunderstood, and angry.  At times, hurtful and unkind things were said by the parent which didn't contribute anything positive to the situation. Without knowing what else to do, I called upon the Divine Mercy. I held this parent in my mind asking for mercy on our situation. I asked for forgiveness upon the hurts I felt as well as those I may have imparted. I asked the Lord for clarity in the situation. I then began to pray, very intentionally, keeping the image of that parent's face in my mind with each "For the sake of His sorrowful passion, have mercy on us and on the whole world." By the time I completed the chaplet, I was at peace. As testimony to its power, the parent contacted me within hours, deeply remorseful for how our conversation transpired.  

After experiencing the power of the chaplet, I decided to teach my students how to pray it with the same practical approach that I had used. As a class, we did this every Friday. The chaplet is one of many prayers in my arsenal, but serves me well when I can't get past my own inadequacies and difficulties in relationships. It's healing grace soothes the worst hurts. Admittedly, I have to pray it more than once in certain situations over a longer period of time, but it brings the forgiveness and mercy it promises. 

I submit my witness. If the Chaplet of Divine Mercy is not part of your prayer routine, I would encourage you to give it a try. It can be said with a rosary or your fingers. It takes less than 15 minutes. It is tremendously powerful . Jesus, I trust in you!

In the Stillness

The angel of the Lord said to Elijah, “Go out and stand on the mountain before the Lord, for the Lord is about to pass by. Now there was a great wind, so strong that it was splitting the mountains and breaking rocks in pieces before the Lord, but the Lord was not in the wind; and the after the wind an earthquake, but the Lord was not in the earthquake; and after the earthquake a fire, but the Lord was not in the fire; and after the fire a sound of sheer silence. Then there came a voice to him that said, “What are you doing here, Elijah?” He answered, “I have been very zealous for the Lord, the God of hosts; for the Israelites have forsaken the covenant. I alone am left, and they are seeking my life, to take it away.” 1Kings 19:11-14

So often we are compelled to look for God in the “big” things of life. This reading reminds us that God actually dwells in the small things. His presence, unnoticed, unless we are intentional about noticing it – slowing down, turning off the noise. No grand gestures. No displays of divine magnitude. God doesn’t work that way at least not since Jesus. He comes in the stillness. In the silence. Humbly. He comes through prayer. It is not by accident that we are called to focus on prayer always but especially during Lent. As a school community, we are going to be slowing down our pace on purpose to engage the school in deep prayer each morning. We are purposefully using visualization exercises to connect each individual to Jesus in prayer. We hope that the practice will become habit. God lives in the stillness that prayer provides. Additionally, Elijah remains connected to God despite those around him falling away. Turning to God makes one feel less alone. Prayer is a balm for whatever ails us. God is there.

Pruning

As a Master Gardener, I have developed an appreciation for the practice of pruning. Sometimes, I prune away plants carefully in order to protect the integrity of the landscaping design. Other times, I am bold in order to promote growth where it has grown stagnant. This may be why I like Lent so much. It is my favorite liturgical season. It is an intentional time of year to prune away habits that have prevented me from being the best version of myself. It provides the time to focus on new
growth through the three pillars of praying, fasting, and almsgiving. 

Prayer helps us to connect with Jesus to truly appreciate what He has done for us and continues to do for us throughout our lives. He suffered so that we do not. Fasting helps us to remove those things from our lives that get in the way of us being the best versions of ourselves. It is more than just giving up chocolate or other tempting food. We are called to examine our lives and work to eliminate the obstacles that prevent us from loving God as we should and loving others as we should. Try to fast from bothersome behaviors that create conflict and discord. Many of us choose to fast from food to appreciate suffering and identify with the poor. Our temporary suffering due to a growling belly can be a reason to turn to God in prayer. Almsgiving helps us to support others who are not as fortunate as us. We have so much while others have little. Almsgiving requires a level of sacrifice much like fasting does. Take the money you would spend on something frivolous and unnecessary and use it to share with those in need.