theROCK

God of Kept Promises

“Hosanna!” It’s a word we say or sing at each Mass as the priest prepares to consecrate the bread and wine into the Body and Blood of Christ. For many of us, it is most likely a word that gets overlooked, quickly gotten through as just another part of the Eucharistic prayer. But it means something quite specific and quite special, offering a key to understanding the truth about our God.

Hosanna can be translated as “Please save us” or “Please, Lord, come”. In the Eucharistic prayer, then, as we say “Holy, Holy, Holy, Lord God of Hosts, Heaven and Earth are full of Your Glory, Hosanna in the highest…,” we are first glorifying God and then begging Him to come and save us.

And what happens after we do? He quite literally hears our prayer and comes! The priest, acting in the authority of Christ, the Head of the Church, initiates the transubstantiation, and Our Lord is really and truly present among us. We beg for Him, and He answers our prayers, showing us in a very real and beautiful way that our God is a God of kept promises. Ask and receive. Beg for Him and He will come.

“Like a shepherd he feeds his flock;
in his arms he gathers the lambs,
Carrying them in his bosom,
leading the ewes with care.” (Isaiah 40:11)

Ever the Good Shepherd, God gathers us to Him. He cares for us; He feeds us, physically and spiritually.

During every age since the first day dawned after the Fall, our world has seemed a darkening place, where a separation exists between Creator and created, not His doing but ours. We perpetuate that separation every day with our venial and mortal sins, and despite our continuation in this life of sin, when we beg God for hear our prayers and come to us and the priest offers the sacrifice to the Father, Our Lord arrives, and does something so miraculous, unexpected and overwhelmingly loving: He elevates us from our mundane, sinful lives to ultimately share in something we can never earn and certainly do not deserve. As Fulton Sheen writes, “Everything in nature has to have communion in order to live; and through it what is lower is transformed into what is higher: chemical into plants, plants into animals, animals into man. And man? Should he not be elevated through communion with Him Who ‘came down’ from heaven to make man a partaker in the Divine nature?”.

This call-and-answer dialogue that occurs in each Mass shows unequivocally that our God is the God of kept promises, not solely in the past but in the present and we can trust, also in the future. It is in real time  that He keeps His promise - “And behold, I am with you always, until the end of the age.” (Matthew 28:20) - so that He is here, now. All we need to do is ask and we can receive.

With the dark circumstances that constantly surround us in this world, without this well-founded trust in God, without His daily Eucharistic miracles, despair would be a threat to each and every one of us, and perhaps might even be our ultimate and inevitable conclusion, certainly non-believers struggle deeply in trying times such as we’re in now - but as Christians, and specifically as Catholic Christians, we have the ultimate hope.

So the next time you’re at Mass and the Eucharistic prayer begins, remember that you are asking God to come and save you. And He is.

The Effort of Zacchaeus

When I was a young boy, I had a book that I used to love to bring to Mass. It was the story of Zacchaeus. I must have read that story a hundred times. I found it fascinating that this short guy would climb a tree to see Jesus.

When I read it again today, through the eyes of an adult, I hear Jesus speaking to us about conversion and discipleship in “Eucharistic” ways. Consider what it takes to attend Sunday Mass. Yes, for some of us it takes little effort. For some, maybe it's a little more difficult. It surely takes the effort of Zacchaeus climbing a tree for families with little ones to make it to Mass on Sunday. It takes the effort of Zacchaeus fighting the crowds, for an elderly couple, or for one who has worked many hours during the week and would rather spend a few hours relaxing.

But, they come to Mass. Why? Because we know that the Eucharist changes lives. At each Mass, Jesus invites himself to our home - our very being, just as he did to Zacchaeus. When we receive him and welcome him into our heart - our home, with great joy we can allow ourselves to be changed. Zacchaeus was a sinner, just as we all are sinners. Through the healing power of the Eucharist, we find strength for conversion. Like Zacchaeus of old, we can become disciples to the poor and those in need through our conversion. So, whether you climb a tree, fight crowds or not, know that salvation can come to your house - not by any merit of your own, but through the power of the Eucharist - the Son of Man, who has come to seek and to save.

A Way of Living

I am about to say something that will surprise, maybe even anger a few people. Ash Wednesday, one of the most attended Masses of the year, is NOT a Holy Day of Obligation. That’s right, you do not need to attend. It is not a sin to miss Ash Wednesday Mass. In my teenage years, I would have immediately shown this to my parents with excitement while planning what to do that night.

But don’t stop reading yet – Ash Wednesday has an extremely important lesson we all need to hear: In the gospel account for Ash Wednesday, Jesus said to his disciples: "Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father.” Jesus is saying, when you pray, when you fast, when you do acts of service, do not do it for others to see and praise you for being so devoted and generous.

When I read this, I think of all the NFL touchdown celebrations I saw this year. Some of the best players in the NFL acting like a rookie scoring their first touchdown. I am reminded of a quote from Vince Lombardi, “When you go into the end zone, act like you've been there before.” When we practice our faith, it should not be for others to see, it should be purely to praise and glorify God. Our faith is not a list of requirements to check off or things you need to know – it is a way of living.

This way of living involves having a God who loves each of us unconditionally and who cares about our decisions. We have a God who is less interested in what we know about Him than if we know Him intimately: that we have a personal relationship with Him. That is the message we hear on Ash Wednesday. Do not practice your faith because you get rewarded by others for it, do it because you Love God and desire a tangible relationship with Him. There is no better place to show your love and deepen your relationship with God then attending Mass.

Ash Wednesday Mass is a great opportunity  to start a Lenten season strong, a season when we recall the depths of God’s love for us, by worshiping our God, and falling more in love with Him. God Bless!