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Choose Life

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While in graduate school, I spent a year serving as a crisis pregnancy counselor at a Christian organization that seeks to provide women and couples with the resources necessary to choose life. I had always been anti-abortion, so I saw this as an opportunity to do hands-on pro-life work. What I experienced will forever change the way I understand what it means to be “pro-life.”

I’m not really sure what I was expecting to encounter when I agreed to the opportunity, but whatever it was, the actual experience was a completely different reality. I encountered women who lived with abusive husbands, but were dependent on them for financial support or had other children with these men that they had to consider. I encountered men and women who had been laid off from work and were unable to find gainful employment to support this new child. Families whose jobs didn’t provide medical coverage so they couldn’t even afford prenatal care, let alone the exorbitant cost of child birth. Teen mothers who were kicked out of their homes when their parents found out they were pregnant. Women whose husbands walked out on them when they found out, and left them to face the pregnancy alone. I walked these women and couples through the process of procuring government assistance and saw, time and again, how it failed to meet their needs, how it provided only a fraction of what it would take to raise their child to maturity, how the abundant requirements for assistance disqualified people who desperately needed help. For all that the center did to provide aid, most of this assistance only lasted until the age of two.

It is because of this experience that I came to understand the totality of the Christian call to be pro-life. It was in walking with these women and seeing the enormity of what they faced that I realized how much work needs to be done, starting with birth and every single day after. It was there that I realized I couldn’t simply pat myself on the back for changing a mother’s mind; I then had to do the even harder work of electing leaders, supporting policies, and donating to charities that would continue to give her and her child the assistance they needed.

So today, on Respect Life Sunday, let us of course pray for an end to abortion, pray for all of the children we have lost to abortion, and all those we still stand to lose. But let us also be sure to remember those parents who feel like they don’t have any other option. Let us pray for them and pray for the creation of a society that makes it possible for every family to unequivocally choose life.

Be Enlightened by Jesus

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The Gospel for today is a well-known passage: the Parable of the Sower and Seed. And while every reflection I have ever heard on this Gospel focuses on contemplating what seed we are, I want to draw our attention elsewhere. I want to focus on the section that scares us, the section that we tend to ignore because we aren’t quite sure what to do with it.

When asked why He speaks in parables, Jesus says, “Gross is the heart of this people…they have closed their eyes lest they see with their eyes and hear with their ears and understand with their hearts and be converted.” This is a harsh condemnation for the people in Jesus’ community. But as I read these words, I cannot help but find them applicable even now.

We have become a people so defined by our political affiliation that we can’t have friends with opposing views, or have civil discourse on matters of global significance. Instead of letting the Gospel dictate our politics, we have let our politics dictate our Gospel. We have fashioned Jesus in the image and likeness of party values, forgetting that it is us who were fashioned in His image and likeness. It is us who close our eyes and ears to the parts of the Gospel that don’t fit with our political doctrine. It is us whose hearts have grown gross and refuse to be converted by the entirety of the Gospel message.

But we are called to be disciples. We are called to see what others do not see, to hear what others do not hear, to be enlightened by Jesus first, party affiliation second…or last. We are called to be the unifiers, to stand in the middle ground, to be mediators and bridge builders. This is challenging work in a system that makes it ‘either/or.’ But as Christians, let us be the ‘and.’

The Path to Life

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“Lord you will show us the path of life.” This is the official refrain of today’s Psalm. It might be slightly different than what was sung, but if you look up the readings for today, this is what you will find. And what a beautiful, necessary refrain of hope we are given today!

The world is in trouble. We are all faced with struggle we could not have imagined. Jobs have been lost. Healthcare coverage lost. People are sick. Many have died. We are all going stir crazy stuck in our homes, ready for life to “return to normal.” We want, oh Lord, that sense of security and ease we had before the pandemic. We want to embrace our loved ones. But we are trapped in a cycle of insecurity and instability as the world battles to understand the nature of this virus and how best to respond.

But the Psalm today reminds us that our security is not in the world. Our security is in God. Lord, YOU will show us the path of life, not money, not prestige, not a bolstered economy or a miracle cure (important though those are). You, God, and only you are our security. You alone give us stability and peace.

The Psalmist goes on to say: “I bless the Lord who counsels me; even in the night my heart exhorts me. I set the Lord ever before me; with him at my right hand, I shall not be disturbed.”

In this time of great trial, suffering, and inconvenience, let us turn to the Lord as our only refuge. Let this time of instability remind us that God alone is our rock. With him fighting at our side, nothing can overtake us.

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