theROCK

May Crowning

Did you ever wonder where the May Crowning tradition came from?

To recall a bit of Church history, monotheism, or the belief in one god, was rare in the ancient world. Abraham, according to our faith tradition, was the first to interact with God in order to establish a belief system rooted in the one true God. God establishes a covenant with us through Abraham that connects the faithful to Him throughout time.

A common practice of the polytheistic cultures, those who believed in more than one god, was the practice of making offerings on an altar to a particular god or group of gods in order to find favor with them. If you were found to be in favor with the gods, good things would happen. If you were not in favor with the gods, not so good things would happen. Abraham understood this polytheistic practice. Abraham did many things that demonstrated the application of polytheistic practice to a belief in the one true God. Abraham even made an offering on an altar after God spared Isaac's life because that is all ancient people knew what to do to honor the gods. Abraham applied what he knew to God. Altars were for sacrifice. Altars were for prayer. Offerings were often burned on altars so that the prayers would rise to the heavens in hopes that the gods would find favor.

Sound familiar?
Jesus's sacrifice is the Eucharist. The celebration of that sacrifice is done at the altar. Incense is burned to symbolize our prayers going to heaven. Many of our church rituals are rooted in these ancient ways. 

The May Crowning is no different because many polytheistic cultures honored spring by burning offerings to the goddesses in their belief systems. Whether it was Minerva, Hera, or Persephone, flowers were brought to an altar and burned as prayers were lifted for fertility, a good harvest, family, etc. As Christianity spread among the Roman Empire, they attached an old practice to a new belief; offerings to Mary as opposed to the goddesses. This would explain the procession of flowers and the burning of incense.

While some believers may come with intentions of fertility, harvest, and family, we all come to honor Mary as our Mother and our gratitude for her intercessory power that goes directly to the heart of her Son. We honor her. We celebrate her. We love her. We bring her gifts to demonstrate that love just like we do to our earthly mothers and those that are like mothers to us.

Stewards of Words

In a recent homily, Bishop Haines said something quite thought provoking. He said that we are stewards of words.

When I was a classroom teacher, I would often remind my students to mean what they say and say what they mean. I would give them many examples from Scripture where Jesus very clearly says what he means and means what he says. Jesus is rather pointed. He needed to be. He doesn't tell people what they want to hear but what they need to hear.

I learned very quickly as a teacher and as a parent that words matter. I have gotten into my fair share of tangles because I didn't use the right word at the right time.

Now that I am the instructional leader of a school, I am even more aware of how words matter. My words have never mattered so much before. To be a steward of words reminds me to follow my father's rule of "measure twice-cut once" all the more intentionally.

Wisdom is in silence and listening, more than it is in talking. Isn't that why God gave us two ears and one mouth? We need to take care of our words; how we talk and the tone we take. We need to mark ourselves as disciples with how we communicate and interact.

Are our words reflecting who we are as followers of Christ?
Words matter.
Pray for me. I will pray for you.

Fasting and Prayer

When reading Scripture, we often hear about how people are fasting. Fasting is usually combined with prayer. Jesus even fasted for 40 days in the desert. It was in those 40 days that Jesus was discerning his plan for changing the world. It was in those 40 days that the devil tempted him. It is in the 40 days of Lent that we strive to be like Jesus and shut down temptation and depend on the providence of God. 

When we fast, we should be drawn to prayer. For myself, fasting pushes me to think about those less fortunate. I think about how easy it would be for me to break the fast, but it isn't easy for them. I start to offer up this tiny sacrifice in solidarity with those who truly suffer. My suffering will pass while their suffering won't or can't. My suffering in experiencing temporary hunger is minuscule to the suffering Christ did for me. It humbles me.

That is what Lent reminds us to be - humble. In prayer and supplication, we find Jesus.