theROCK

Be Enlightened by Jesus

The Gospel for today is a well-known passage: the Parable of the Sower and Seed. And while every reflection I have ever heard on this Gospel focuses on contemplating what seed we are, I want to draw our attention elsewhere. I want to focus on the section that scares us, the section that we tend to ignore because we aren’t quite sure what to do with it.

When asked why He speaks in parables, Jesus says, “Gross is the heart of this people…they have closed their eyes lest they see with their eyes and hear with their ears and understand with their hearts and be converted.” This is a harsh condemnation for the people in Jesus’ community. But as I read these words, I cannot help but find them applicable even now.

We have become a people so defined by our political affiliation that we can’t have friends with opposing views, or have civil discourse on matters of global significance. Instead of letting the Gospel dictate our politics, we have let our politics dictate our Gospel. We have fashioned Jesus in the image and likeness of party values, forgetting that it is us who were fashioned in His image and likeness. It is us who close our eyes and ears to the parts of the Gospel that don’t fit with our political doctrine. It is us whose hearts have grown gross and refuse to be converted by the entirety of the Gospel message.

But we are called to be disciples. We are called to see what others do not see, to hear what others do not hear, to be enlightened by Jesus first, party affiliation second…or last. We are called to be the unifiers, to stand in the middle ground, to be mediators and bridge builders. This is challenging work in a system that makes it ‘either/or.’ But as Christians, let us be the ‘and.’

Long-suffering

I'd like to reflect today on a small little autobiography I've read, rather a memoir, about Mother Teresa entitled “Something Beautiful For God: The Classic Account of Mother Teresa’s Journey Into Compassion” by Malcolm Muggeridge. It was published in 1974, which was important to know while reading the book. Mother was just starting to expand her charity outside the streets of Calcutta at that time. Her mission was just starting to grow. Similar to the daily readings this week. The Good News is starting to spread. Collections of the faithful are starting to take root in the cities where the apostles/disciples teach. Each small group is sharing all they have with one another as they bring people into knowing, loving, and serving Jesus. You are all doing that in your own homes right now. The Church couldn’t be stronger, in my humble opinion. Why? Because we are suffering. Long-suffering is a fruit of the Holy Spirit – it is evidence that God is alive. Suffering is meant to foster a dependence upon God. We continue to feel deeply for those around us. If we didn’t feel deeply, then that means that “we retreated so far into our egos and our flesh, put between us and Him so wide a chasm, that our separation became inexorable” (p132). We care. A lot. What we do matters, deeply. Mother Teresa lived this to her core. This is why she saw everything she did as an offering, something beautiful for God, to turn suffering into joy.

I asked our students who their favorite superhero is. Mother Teresa is certainly one of my superheroes. Her model of vocation, tenacity, compassion, and suffering turned inside out is something I strive for. While I know the poverty she encountered every day is foreign to my own experience, she reminds me that poverty exists in many forms. It is where and how we meet poverty that is the love of Jesus. I don’t know about you, but I am feeling things rather deeply at this moment. A sense of helplessness that I am unable to correct despite my efforts. It is a feeling that I am not unfamiliar with but results in a level of suffering. As my superhero demonstrates, connecting to God is what helps the most. Pray. Pray unceasingly. Pray that we learn what the Lord is teaching us and never to forget the lesson.

Thirsting for Jesus

Have you ever imagined yourself as the woman at the well in the Gospel of John?

Jesus approaches you and tries to reveal his thirst - perhaps his thirst for intimacy with you - but you put him off. You are not worthy. It won’t work. You are convinced he can’t satisfy your needs, at least not at this well and not without a bucket!

How do you put Jesus off, with excuses, problems, or barriers? Do you say “I don’t have time,” “I haven’t done this before,” “My stuff is too complicated,” or “I don’t know how to find you in this mess”? When Jesus shows the woman at the well that he knows her, she comes to understand she is in the presence of someone special—perhaps the One she has thirsted for all her life. Do you allow Jesus to show you he knows you, understands you, and still loves you? 

Let Jesus into the very depths of your heart this Lent, and then see what he has in store for you.