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Perfection and Purification

I love being Catholic. I have gradually grown to appreciate so many of its teachings for how logical they are. I especially appreciate how it is built around the fact that we are not perfect, but spend our lives striving to reach perfection. Perfection in the sense of being what God has created us to be. What made me start to think about this occurred while reflecting on the whole concept of the Communion of Saints and the souls in purgatory. The whole concept is genius! Let me explain.

We are all created good. God does not create anything bad for He himself is good. Being good and gracious, He provided us with free will, which allows us to have choice. Because God wants us to remain in relationship with Him and to be good, He has given us so many gifts in order to keep us on that track toward holiness, but free will can lead us astray. The goal is goodness. We, the Catholic collective, work to help others achieve goodness. The Saints, those canonized through the Church, are examples of how ordinary people can be extraordinary through the grace of God and others championing them. We are all saints, those who have the propensity to become Saints. So when we speak of the Communion of Saints, that means every human being created by God who strives to know, love, and serve Him at all times. We lean on one another, both living and deceased, to fulfill that mission. How marvelous to know that we remain connected as family across time and place! An example of how we do this is when we pray for both the living and the dead. This is in recognition that not everyone is perfect and prayer helps us in the purification process. Our souls, the essence of who we are, carry within it the consequences of our actions. The soul carries the weight of our sins. Saints are purified. We don’t all pass away in a purified state, but because God loves us and wants us to be with Him for all eternity, there is a divine plan in place for us to help each other get to a place of purification. That is where we need one another as family. We, of course, are purified through the Sacrament of the Anointing of the Sick. If we are not able to receive this sacrament upon the end of our lives, we have the Communion of Saints to help us. Assuming that an individual has worked to maintain a relationship with Jesus throughout their lives, praying for the deceased helps them gain purification as they “wait” in purgatory. “All who die in God’s grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.”(CCC #1030). Purgatory is a place of purification. Even in death we are helping each other get to heaven. Therefore, as we honor all those who have gone on before us , remember them in your prayers. They are then praying for you. This is what we believe. This is what we can count on. This is why we work hard to have our children develop a strong relationship with Jesus. 
All you Saints and Angels pray for us.
All you holy men and women pray for us.

God of Kept Promises

“Hosanna!” It’s a word we say or sing at each Mass as the priest prepares to consecrate the bread and wine into the Body and Blood of Christ. For many of us, it is most likely a word that gets overlooked, quickly gotten through as just another part of the Eucharistic prayer. But it means something quite specific and quite special, offering a key to understanding the truth about our God.

Hosanna can be translated as “Please save us” or “Please, Lord, come”. In the Eucharistic prayer, then, as we say “Holy, Holy, Holy, Lord God of Hosts, Heaven and Earth are full of Your Glory, Hosanna in the highest…,” we are first glorifying God and then begging Him to come and save us.

And what happens after we do? He quite literally hears our prayer and comes! The priest, acting in the authority of Christ, the Head of the Church, initiates the transubstantiation, and Our Lord is really and truly present among us. We beg for Him, and He answers our prayers, showing us in a very real and beautiful way that our God is a God of kept promises. Ask and receive. Beg for Him and He will come.

“Like a shepherd he feeds his flock;
in his arms he gathers the lambs,
Carrying them in his bosom,
leading the ewes with care.” (Isaiah 40:11)

Ever the Good Shepherd, God gathers us to Him. He cares for us; He feeds us, physically and spiritually.

During every age since the first day dawned after the Fall, our world has seemed a darkening place, where a separation exists between Creator and created, not His doing but ours. We perpetuate that separation every day with our venial and mortal sins, and despite our continuation in this life of sin, when we beg God for hear our prayers and come to us and the priest offers the sacrifice to the Father, Our Lord arrives, and does something so miraculous, unexpected and overwhelmingly loving: He elevates us from our mundane, sinful lives to ultimately share in something we can never earn and certainly do not deserve. As Fulton Sheen writes, “Everything in nature has to have communion in order to live; and through it what is lower is transformed into what is higher: chemical into plants, plants into animals, animals into man. And man? Should he not be elevated through communion with Him Who ‘came down’ from heaven to make man a partaker in the Divine nature?”.

This call-and-answer dialogue that occurs in each Mass shows unequivocally that our God is the God of kept promises, not solely in the past but in the present and we can trust, also in the future. It is in real time  that He keeps His promise - “And behold, I am with you always, until the end of the age.” (Matthew 28:20) - so that He is here, now. All we need to do is ask and we can receive.

With the dark circumstances that constantly surround us in this world, without this well-founded trust in God, without His daily Eucharistic miracles, despair would be a threat to each and every one of us, and perhaps might even be our ultimate and inevitable conclusion, certainly non-believers struggle deeply in trying times such as we’re in now - but as Christians, and specifically as Catholic Christians, we have the ultimate hope.

So the next time you’re at Mass and the Eucharistic prayer begins, remember that you are asking God to come and save you. And He is.

Choose Life

While in graduate school, I spent a year serving as a crisis pregnancy counselor at a Christian organization that seeks to provide women and couples with the resources necessary to choose life. I had always been anti-abortion, so I saw this as an opportunity to do hands-on pro-life work. What I experienced will forever change the way I understand what it means to be “pro-life.”

I’m not really sure what I was expecting to encounter when I agreed to the opportunity, but whatever it was, the actual experience was a completely different reality. I encountered women who lived with abusive husbands, but were dependent on them for financial support or had other children with these men that they had to consider. I encountered men and women who had been laid off from work and were unable to find gainful employment to support this new child. Families whose jobs didn’t provide medical coverage so they couldn’t even afford prenatal care, let alone the exorbitant cost of child birth. Teen mothers who were kicked out of their homes when their parents found out they were pregnant. Women whose husbands walked out on them when they found out, and left them to face the pregnancy alone. I walked these women and couples through the process of procuring government assistance and saw, time and again, how it failed to meet their needs, how it provided only a fraction of what it would take to raise their child to maturity, how the abundant requirements for assistance disqualified people who desperately needed help. For all that the center did to provide aid, most of this assistance only lasted until the age of two.

It is because of this experience that I came to understand the totality of the Christian call to be pro-life. It was in walking with these women and seeing the enormity of what they faced that I realized how much work needs to be done, starting with birth and every single day after. It was there that I realized I couldn’t simply pat myself on the back for changing a mother’s mind; I then had to do the even harder work of electing leaders, supporting policies, and donating to charities that would continue to give her and her child the assistance they needed.

So today, on Respect Life Sunday, let us of course pray for an end to abortion, pray for all of the children we have lost to abortion, and all those we still stand to lose. But let us also be sure to remember those parents who feel like they don’t have any other option. Let us pray for them and pray for the creation of a society that makes it possible for every family to unequivocally choose life.