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Choose Life

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While in graduate school, I spent a year serving as a crisis pregnancy counselor at a Christian organization that seeks to provide women and couples with the resources necessary to choose life. I had always been anti-abortion, so I saw this as an opportunity to do hands-on pro-life work. What I experienced will forever change the way I understand what it means to be “pro-life.”

I’m not really sure what I was expecting to encounter when I agreed to the opportunity, but whatever it was, the actual experience was a completely different reality. I encountered women who lived with abusive husbands, but were dependent on them for financial support or had other children with these men that they had to consider. I encountered men and women who had been laid off from work and were unable to find gainful employment to support this new child. Families whose jobs didn’t provide medical coverage so they couldn’t even afford prenatal care, let alone the exorbitant cost of child birth. Teen mothers who were kicked out of their homes when their parents found out they were pregnant. Women whose husbands walked out on them when they found out, and left them to face the pregnancy alone. I walked these women and couples through the process of procuring government assistance and saw, time and again, how it failed to meet their needs, how it provided only a fraction of what it would take to raise their child to maturity, how the abundant requirements for assistance disqualified people who desperately needed help. For all that the center did to provide aid, most of this assistance only lasted until the age of two.

It is because of this experience that I came to understand the totality of the Christian call to be pro-life. It was in walking with these women and seeing the enormity of what they faced that I realized how much work needs to be done, starting with birth and every single day after. It was there that I realized I couldn’t simply pat myself on the back for changing a mother’s mind; I then had to do the even harder work of electing leaders, supporting policies, and donating to charities that would continue to give her and her child the assistance they needed.

So today, on Respect Life Sunday, let us of course pray for an end to abortion, pray for all of the children we have lost to abortion, and all those we still stand to lose. But let us also be sure to remember those parents who feel like they don’t have any other option. Let us pray for them and pray for the creation of a society that makes it possible for every family to unequivocally choose life.

Relationships

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How do our relationships with others also reflect our relationship with God?
As I pondered this question, my mind went to the work that goes into maintaining relationships. When people matter, we work to stay connected to them. I think about my family and my friendships. I am intentional about connecting with them. I have a reminder in my phone to call my mom so that I don't take her for granted. My brothers and I have a date with our families on the calendar every month so that we don't neglect each other. My husband and I make plans with our close friends frequently so that we don't lose touch. I make it a point to visit every classroom every day. If I miss this, I am disappointed in myself. Clearly, these relationships are all important to me so I put the energy in. If I understand this question correctly, the energy that I put into these relationships should be equal to the energy I put into my relationship with God.

I would have to say that my relationships with others is a reflection of my relationship with God. I connect with Him daily and sometimes more than once. If I do fall short, I am disappointed in myself and quickly make up for it. I learned early on that God always has time for me, He died for me, how bold am I not to even give Him a moment of my day in gratitude. He is the reason for my living. He is the reason for all that I have. I owe it to Him to pay a visit, give a call, spend some time. How about you?

Living for the Lord

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"None of us lives for oneself, and no one dies for oneself. For if we live, we live for the Lord, and we die for the Lord; so then whether we live or die, we are the Lord's."

I cannot think of a more fitting scriptural reading as we honor the diaconate gifts given to us in the ordination of Kurt Peot and the farewell to Deacon Jim Matthias. both are great gifts to us and our larger church. Before I go further, I ask you to keep both of them in your prayers. Which brings me to the idea of prayers themselves. We often are told to pray for one another, we pray for those who are sick in the community, we pray for the "poor souls" in purgatory, we pray for the unborn.

Prayer is our communication thread with God and all the community of saints. Recently, I have emphasized we must see the world with one eye on earth and one in heaven. It is the only way our fractured society will  ever heal. With that in mind, we have those who specifically dedicated themselves to be examples of "living for the Lord." Let us remember that ordained deacons serve in a special way, as heralds of the gospel: to bring good news to the sick and poor, to preach words of life to our family of faith. When we join with them in prayer, we too are living for the Lord and with the Lord.

When a deacon is ordained, he is ordained to serve. What this means is that a deacon is willing to open his heart to those who he serves. This is a calling, this is a gift. We at St. Dominic Catholic Parish have been graced not only with many deacon vocations, but with men of extraordinary character and willingness to serve. May God bless our deacons and all deacons of our archdiocese.

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