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We Are All Children of God

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Hindsight is always 20/20. As we look back on history, knowing that Jesus rose from the dead and ascended into heaven, along with 2,000 years of theological study, the Sadducees can seem a little silly. Yet during Jesus time there was a belief about who the Messiah would be and what he would accomplish. This Jesus didn’t look much like the warrior king that would return Israel to its previous glory. From the Sadducees perspective they needed to discredit this impostor as soon as possible. They devised a plan. They came up with a seemingly impossible and absurd scenario. A woman had married, and before she could have a child, her husband died, so she married her brother-in-law as prescribed by the law. This happened to her not once but seven times. If there were a resurrection how absurd would it be to simultaneously be married to seven men?

How does Jesus respond? He says we are all children of God. There is no need for marriage as a type of estate planning. While that was important in this life it has no meaning in heaven. Instead, we are more like angels and will have eternal life with and in God. In fact to God we have never died. Jesus knows of his upcoming death and resurrection and he also knows that we too, by virtue of our baptism, will rise with him to eternal life. This is the good news! This is the kingdom Jesus has come to create, where everyone has come from God and everyone must return to God. A kingdom of love and mercy vs a kingdom of earthly power and exclusion. A kingdom that somehow exists in our world today but in an imperfect way. It is the kingdom that is tangibly present to us in all the sacraments, particularly in the Eucharist. This, is the resurrection we live for, a life with the Holy Trinity, the communion of Saints and the heavenly host for eternity.

The Effort of Zacchaeus

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When I was a young boy, I had a book that I used to love to bring to Mass. It was the story of Zacchaeus. I must have read that story a hundred times. I found it fascinating that this short guy would climb a tree to see Jesus.

When I read it again today, through the eyes of an adult, I hear Jesus speaking to us about conversion and discipleship in “Eucharistic” ways. Consider what it takes to attend Sunday Mass. Yes, for some of us it takes little effort. For some, maybe it's a little more difficult. It surely takes the effort of Zacchaeus climbing a tree for families with little ones to make it to Mass on Sunday. It takes the effort of Zacchaeus fighting the crowds, for an elderly couple, or for one who has worked many hours during the week and would rather spend a few hours relaxing.

But, they come to Mass. Why? Because we know that the Eucharist changes lives. At each Mass, Jesus invites himself to our home - our very being, just as he did to Zacchaeus. When we receive him and welcome him into our heart - our home, with great joy we can allow ourselves to be changed. Zacchaeus was a sinner, just as we all are sinners. Through the healing power of the Eucharist, we find strength for conversion. Like Zacchaeus of old, we can become disciples to the poor and those in need through our conversion. So, whether you climb a tree, fight crowds or not, know that salvation can come to your house - not by any merit of your own, but through the power of the Eucharist - the Son of Man, who has come to seek and to save.

History of Halloween

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Halloween is based on the Celtic festival Samhain, a celebration in ancient Britain and Ireland that marked the end of summer and the beginning of the new year on November 1. It was believed that during Samhain the souls of those who had died that year traveled to the otherworld. The thought of souls wandering about the earth was unsettling, so many would build bonfires and do other things to keep them away. In the 8th century CE, the Roman Catholic Church moved All Saints’ Day, a day celebrating the church’s Saints, to November 1.

This meant that All Hallows’ Eve (or Halloween) fell on October 31. A traditional practice to ward off the souls would be to carve scary faces into potatoes and turnips. When immigrants brought the tradition to the United States, the pumpkin seemed a more appropriate canvas (www.britanica.com). For a similar reason, costumes, or disguises, were worn so as not to distract the souls from their eternal destination by seeing their loved ones (www.reference.com).

How was trick or treat connected to religion? Poor people would visit the houses of wealthier families and receive pastries called “soul cakes” in exchange for a promise to pray for the souls of the homeowners’ dead relatives. Known as "souling," the practice was later taken up by children, who would go from door to door asking for gifts such as food or money (www.history.com).

However, let's not forget the feast day itself. Our practice of honoring those who have joined the heavenly ranks before us originates in the Book of Maccabees. When the Israelites fell in battle, Judas Maccabees orders that his soldiers pray for those who died. The practice is further corroborated in 1 Corinthians and in Ephesians. The dead play an important role in our understanding of the body of Christ. "Since all the faithful form one body, the good of each is communicated to the others...We must therefore believe that there exists a communion of goods in the Church. But the most important member is Christ, since he is the head...Therefore, the riches of Christ are communicated to all the members, through the sacraments" The communion of Saints is the Church. We are all saints! (CCC# 947). Don't forget about this wonderful collection of people who can have great intercessory power when joining us in our joys and sorrows. St. Dominic, pray for us!

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