theROCK

Through the Narrow Gate

Since God revealed himself to Abraham in the Old Testament, all that was ever asked of believers was to have a relationship with Him. This entailed talking to God through prayer and following directions known as commandments. In return, God bestowed all forms of blessings upon them, including children. Children that were to be formed to believe in God as well. Throughout the Old Testament, believers in the one true God struggled but never fully lost faith. By the time history reached the New Testament,
God's people needed a reboot. They had all but lost faith when Jesus arrived on earth to reinvigorate our relationship with God.

In teaching us, suffering for us, dying for us, and rising from the dead for us, Jesus defines the love God has for us and models for us the love we are required to have for God. It is this love, through a relationship with God, that can get us through the narrow gate named in the Gospel.

I don't know about you but I don't want to be left outside the gate. I don't want my loved ones left outside. I don't want anyone left outside. In my mind, to be left outside means that a lifetime was wasted in getting to know Jesus. Jesus is the way, the truth, and the life. In knowing Him, having a relationship with Him through the Mass and the sacraments and engaging with others in a manner that will assist all of us in getting to Heaven, I hope to pass through the narrow gate. No one should be left outside if we do our very best to lift each other up.

Our Father

Without a doubt, the “Our Father” is the most universally recognized Christian prayer, uniting believers throughout the world.  It’s a prayer that many of us learned as children and has become so routine, that we might rattle off the words without giving a second thought to their meaning or what we are asking of God.

As I reflect on the words of the Lord’s Prayer, I was struck by three distinct phrases that inspire and challenge me.

First, “Our Father…” We address God in a most personal way. God is our father and we are his children, no different than the loving, caring, relationships we hold dear with our children and families.

“Thy will be done…” In a world that promotes self-centeredness and that it’s all about me…we state in the Lord’s Prayer that it’s not about my wants, but God’s will which is to be done.

The third phrase, and most significant: “Forgive us, as we forgive…” How do we want God to treat us?  By forgiving us in the manner that we forgive others.  How we act towards others, is how we are asking God to treat us!

C. S. Lewis wrote: “To be a Christian means to forgive the inexcusable, because God has forgiven the inexcusable in you.” We are offered forgiveness on no other terms. To refuse it means to refuse God’s mercy for ourselves.

The next time you pray the most common of Christian prayers, “The Lord’s Prayer,” reflect on what the words truly mean and what you are asking of God, “Our Father.” I guarantee your prayer will take on a whole new meaning and become anything but common.

A Prayer of Surrender

Every day, I begin my day in prayer. The routine is very simple but well-rehearsed. It is the same prayer I have had for the last seven years. As part of my routine, I pray that I be the vessel by which the Lord fulfills His work. It is a prayer of surrender. I have lived my life in surrender to Jesus Christ since I was sixteen years old. When I get
that "feeling" it usually falls in line with a moment of change, a moment of conversion at the climax of surrender. We are meant to go through multiple conversions throughout a lifetime as we grow into a deeper relationship with Jesus by surrendering to His will. I recently had one of those moments that moved me deeper into conversion, resulting once again into surrendering. It is then that I started having that "feeling". I am now left waiting to see what the "feeling" is going to bring.

Many saints write about conversion and surrender as a pathway to holiness. St. Mother Teresa of Calcutta would say, "We have to love until it hurts. It is not enough to say I love. We must put that love into a living action. And how do we do that? By giving until it hurts". This loving until it hurts is conversion. It is surrender because it is counter-cultural. St. Faustina brought us the depiction of surrender through the image of the Divine Mercy and the simple yet powerful prayer "Jesus, I trust in you!" Releasing oneself to the will of the Father is liberating yet terrifying.